American religious culture
often makes room for a compromise between sin and Christianity. Many pastors trumpet from the pulpits that we
all sin in “word, deed and truth.” There
is a sort of wimpy Christianity being promoted that essentially says that the
grace of God is strong enough to save you but not strong enough to keep you
from sinning. If we could invent a time
machine and bring the Apostle Peter or the Apostle Paul back from the past,
they would discover modern preachers who expend great effort in being defenders of sin and consoling those
who find it ‘impossible’ to achieve a life of holiness. Rather than feeling a deep disgust for their
sin many take great comfort in their idea that they can sin and still maintain
their Christian walk with God.
What a glaring contrast
between the message of Christianity in the 1st century and the 21st
century. John the Baptist ‘s message
was, “Repent, for the kingdom of heaven is near.” (Matthew 3:2) The word ‘repent’ means to feel regret or
contrition for past sins. It means to
make a 180 degree turn away from sin and toward the holiness of God.
The Apostle Paul never
proclaimed any ‘right to sin’. He was
humiliated by his sinful nature. Can you
sense the great emotion that accompanied these words, “Oh, wretched man that I
am.” (Romans 7:24a) Paul felt the weight of his sin and he
detested it, he never tried to excuse it.
After revealing his despair over sin Paul asks a very important
question, “Who will deliver me from this body of death?” This isn’t a man who is making room for sin
in his life. This isn’t a man who is making excuses for his sinful
behavior. He certainly is not rationalizing
behavior that is grieving to the heart of a holy God. Paul is heart-broken because of his sin.
Finding the right answer to
Paul’s question can mean the difference between eternal deliverance or eternal
damnation. There is only One who can
heal a cancerous heart from the disease of sin.
Jesus Christ can deliver us from sin.
We can abandon the sinful lifestyle through the precious grace and mercy
of the crucified Christ. The adulterous
woman was brought to Christ to be condemned and stoned. Christ forgave her and said to her, “Go, and
sin no more.” (John 8:11) Christ never
commands us to do something we can’t do.
He fully expected the adulterous woman to apply the grace made available
to her and cease her adulterous behavior.
Jesus always intended to make
those who sin feel uncomfortable in their sin.
The function of the Holy Spirit is to bring conviction to sinful
hearts. The voice of God the Father
thunders through the ages with the unchangeable message for all generations, “Be
holy because I am holy.” (Leviticus 11:44, 1 Peter 1:16) Why has it become the lifetime goal of so
many ministers of the gospel to make people comfortable in their sin and assist
them in rationalizing ungodly behavior?
Unfortunately, these
‘sinning’ Christians have lost all power to witness to friends and
neighbors. The one thing that has run
more people away from God is the ‘Christian’ who invites them to have a
relationship with God but whose life hasn’t been radically changed by the spilt
blood of Christ. So, the prevailing
question in the heart of the unbeliever is, “Why should I become a Christian if
I will be just like you, unchanged? I want
something that will change who I am.”
I’m not declaring the
Christians live in the perfection that belongs only to Christ. Christians will never attain this perfection as
long as we harbor this treasure in clay jars.
But Christians can draw upon an everlasting fountain of grace and
strength provided by Christ to help us to live holy lives. Does a Christian sin? He doesn’t have to. But if he does sin, John tells us what to
do. “I write this to you so that you
will not sin. But if anybody does sin, we have one who speaks to the Father in
our defense--Jesus Christ, the Righteous One.”
(1 John 2:1) If a Christian does
sin his heart is filled with remorse, he feels humiliated and regrets having
hurt the heart of his only Savior. He
calls his Lawyer to approach the seat of judgment and plead his case. The Lawyer accepts his expression of regret
and reminds the Judge that the penalty for his client’s sin has been paid in
full!
The Christian sacrament of
Baptism gives us a description of the problem.
When Christians are baptized they are dipped (bapto) in water to witness
to those who see that they have entered into a relationship with Jesus
Christ. The temporary dipping is only
the starting point of a permanent emersion (baptizo) in the life of
Christ. To be baptized means to be ‘identified
with’.
The Greek poet and physician,
Nicander, lived about 200 years before Christ.
Nicander explained it by describing the recipe for a pickle. The pickle is first dipped (bapto) in hot
water and then it is baptized (baptize) in a vinegar solution. The pickle identifies with the solution.
So many today experience the
temporary dip but they fail to experience the permanent change. They have never really become identified with
the Holy Savior.
My wife and I adopted our son
when he was four months of age. When we
finally signed the final adoption decree he officially became a Probst. That short but meaningful ceremony opened the
door for him to join the family. But
now, six years later, I can say that he has fully identified with the Probst
family. He has been immersed in our
lifestyle. He is as much a Probst as any
of the rest of us who call ourselves by that name.
Christians, don’t be
satisfied with a quick dip into Christianity.
Fully immerse yourselves in the life of Christ. Pursue holiness because of what it is, a life
or death matter.
Kevin Probst - Teaches History, Government and Apologetics at the high school level in Columbus Georgia.