Showing posts with label spirituality. Show all posts
Showing posts with label spirituality. Show all posts

Thursday, February 7, 2013

God as Psycho-therapist


             We fail to perceive the true glory of God because our perception of God is diluted. We no longer approach God in fear and trembling, overwhelmed by his incomprehensible power and purity. We now approach God as if he were the grand psycho-therapist who sits behind a booth like the Peanuts character, Lucy, waiting to give advice for 5 cents worth of penance.

                 We try to fit God into our mold of practicality. We believe His true glory is too far 'out there' for discovery. We abandon our search for his glory because we fail to see how it might be practically applied to our lives? We have replaced the spiritual with the sensual. We deceive ourselves into thinking that a good meal or good sex will satisfy us in ways that knowledge of his true glory never could. Thus, we have replaced spiritual depth with sensate shallowness. Might we pray, along with Moses, "Lord, I beseech thee, show me thy glory." (Ex. 33:18) What greater thing might a creature do than attempt to know who God is?






Kevin Probst - Teaches History, Government and Apologetics at the high school level in Columbus Georgia.

Saturday, May 26, 2012

Holiness or Legalism: How You Can Know The Difference.




When we first become Christians, when we confess and repent of our sins and accept Christ as the Savior of our souls, we begin a long and exciting journey.  God’s plan for us is to grow and mature and he gives most of us three score and ten years to experience his growth plan.  I looked at my new- born grandson a few months ago and felt the softness of brand new skin.  I peered at his new little ears and looked into his eyes as he struggled to hear my voice and focus on my face for the first time.

New Christians experience so many new sensations.  They now have eyes that can see more clearly.  Spiritual discernment gives to them ears that hear differently, minds that think differently and a heart that has been cleansed of evil and bathed in goodness.  The darkness that pervaded in the deepest part of their souls has been replaced by a light that reflects the brightness of His glory.  Unbelievers become accustomed to the feeling of the emptiness they must always be burdened with.  Like a ball and chain on the prisoner’s leg, they carry this emptiness everywhere they go.  But those who experience conversion have had their chains broken and the empty void in their soul is filled with the inexplicable fullness of God.

Once the new Christian sets out on this journey with Christ he is instructed not to look back.  Lot’s wife looked back and suffered horrible consequences because she still desired the things that would bring destruction to her soul.  We are instructed to leave the old sinful habits at the foot of the cross and move forward into maturity.  Our cry echoes the cry of Hosea, “Oh, that we might know the LORD! Let us press on to know him.” (Hosea 6:3) 

So how does a young seedling grow into a massive oak?  After experiencing the miracle of germination and emerging from the darkness of the soil, the fledgling plant absorbs the light, drinks in the moisture and nutrients made available to it.  A Christian, after the miracle of regeneration, emerges from the dark, sinful soil of spiritual death.  New life enables him to absorb the light provided by One who said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life." (John 8:12)  He sponges up the water of One who promised “living water” (John 4:10), a water that permanently quenches the thirst of a troubled soul. 

Young Christians are reminded that “we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us” (2 Cor. 4:7). We are instructed to strive for perfection; “Be perfect, therefore, as your heavenly Father is perfect.” (Matthew 5:48) But we are reminded that we can never achieve the absolute perfection that belongs only to a Holy God.  “For my thoughts are not your thoughts, neither are your ways my ways," declares the LORD.  (Isaiah 55:8) 

The admonition toward perfection is an admonition toward spiritual maturity.  We are instructed how we might become a mighty oak in the kingdom forest.  We are to make provision to saturate ourselves with the word of God because it is a “lamp to my feet and a light for my path.”  (Psalm 119:105)  We become strong in the Lord by spending time with him.  We are to “pray continually” (1 Thessalonians 5:17). While lifting our voice to him we are assured that he hears us because the shepherd knows the voice of his sheep.  “I know my sheep and my sheep know me.”  (John 10:14)  We should become so intimate with God that we also know his voice.  Elijah recognized it as a small still voice.  (1 Kings 19:12)  The flow of gentle, spontaneous thoughts that come unexpected into your mind may very well be the voice of God speaking to your soul.  We are instructed to “test the spirits to see if they are from God.”  (1 John 1:4)

The practice of certain disciplines becomes the vehicle through which we come closer and closer to God.  Maturity without discipline is an illusion. 

There is a movement that is quite prevalent today that provides a subtle opposition against the practice of such disciplines.  I would refer to it as the “legalism” movement.  Christians who purpose in their hearts to have a closer walk with God, to follow him into the deeper, more abundant life that he offers will inevitably be accused of practicing legalism.  There seems to be a fine line between legalism and holiness.  Some of Christ’s harshest words were reserved for those who practices legalism.  Nothing offends God more than the humanistic idea that we can somehow achieve salvation through our own efforts.  This devalues the precious blood Christ shed on the cross and stirs the anger of God.  Jesus reprimanded the Pharisees for their legalism when he referred to them as vipers and said, “You also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness".  (Mat 23:28)

How might one know when he is practicing legalism or when he is using the disciplines provided to strive for holiness?  He will know by discerning whether he is in bondage or whether he is free.  Legalism leads to bondage, holiness leads to freedom.  Legalism brings death, holiness brings life.  If one feels a whip on his back he is being driven by legalism.  If he feels a yearning in his heart to spend time with one he loves more than words can tell, he desires holiness.  Legalism is an attempt to please a demanding taskmaster.  Holiness is a desire to emulate One whom you love, admire and adore.   Legalism is because you ‘have to’.  Holiness is because you ‘want to’. 

Dr. Kent Hughes wrote a book entitled Disciplines of a Godly Man, in which he declared, “There is a universe of difference between the motivations behind legalism and discipline. Legalism says, ‘I will do this thing to gain merit with God,’ while discipline says, “I will do this because I love God and want to please him.’ Legalism is man-centered; discipline is God-centered.”

The legalist trusts in his own actions to make him righteous.  He relies on traditions like regular church attendance, prayer-time and paying of his tithes to achieve favor with God.  These become traditions for the legalist but they become disciplines for one in pursuit of holiness.  The one who hungers for holiness realizes that his righteousness is as “filthy rags”.  (Isaiah 64:6)   Praying just to ease one’s conscience or to impress others because a babbling of “vain repetitions”.  (Matthew 6:7)  The prayer of a truly righteous man is very powerful and affective.  (James 5:16)

So, the question we must ask is this:  Are we floundering about in legalism or are we on the path to maturity and righteousness?  Is our Christian experience about us or is it about Him?  Is our intent to satisfy some longing within our own soul or is our intent to satisfy Him?  Are we on the same page as John when he said, “He must become greater and greater, and I must become less and less.”?  (John 3:30)

Kevin Probst - Teaches History, Government and Apologetics at the high school level in Columbus Georgia.

Monday, January 9, 2012

He Loved Me Still



At the moment in life when a boy feels himself becoming a man I began to ask some earnest questions.  Who am I? Why am I here? Where am I going?  I sought answers in science class, in conversations with family and friends and by defiantly disobeying my father's wishes that I not waste time reading Aldous Huxley's Brave New World.  I began to explore other areas of thought and belief outside of the Christian worldview my parents had taught me.



I left church services believing that one’s spirituality was based on external behavior.  I knew a lot of Protestants and Catholics who acted Christian on Sunday but lived like the devil all week.  My Catholic friends rationalized their sinful behavior by going to Mass and confessing sins once a week.  My Christian friends would say a quick Saturday night prayer in preparation for church on Sunday.  I was disillusioned and disappointed.  I saw their hypocrisy and I despised in others what I knew was rooted in my own soul.



Bitterness began to eat away at me.  My parents worried much about the direction I was taking and so they sent me away to a Christian boarding school.  For the first time in my life I saw young people who really seemed to live an authentic Christian life.  I was skeptical.  I studied their lives and searched for flaws.  They didn’t seem to struggle with anger like I did.  They were not eaten up with bitterness like I was.  They had a peace that surpassed my understanding.  I learned that God loved me, that he could forgive me and that living a Christian life was possible through the grace of God.  I began a journey, cover to cover, through the Bible as a high school junior. 



God came to life through the scriptures.  I was envious of others around me who seemed to be living on a different plane of reality than I was living.  I went to chapel services.  I attended revival services.  I realized that my own moral failures and my own selfishness was what had separated me from Christ.



I learned that I could be restored.  My first year in that boarding school was pretty traumatic.  I struggled with my belief.  I tried to find fault in the professing Christians around me.  I thought I had to understand and comprehend salvation before I experienced it.  I finally came to realize that I could never really know Christ if I failed to repent of my sins.



I gave my heart to Christ.  I said 'yes' to God.  He invited me into relationship with him.  Shortly after he called me to teach and preach the truth of God.  I finally knew who I was, I knew why I was created, I knew where I was going.  Unfortunately, I lost my way for awhile.  I was Gomer in the book of Hosea.  I sought out others lovers, other gods.  I worshipped other idols. I was asking God for a divorce.  I wanted to enjoy the pleasures of sin. Even though I turned my back, the Hound of Heaven followed after my fleeing soul like the dog pursues the rabbit.  He would not cease seeking after me.  His love never faltered. He refused to let me go.  I sought divorce from God and he would have nothing of it.  I turned back to Christ on the day I realized that in my deepest agony, in my darkest moment, that he still loved me.



The Persians tell the story of the wife of one of Cyrus’ generals.   The general’s wife was accused and convicted of treason.  The king sentenced her to death.  When her husband comprehended the gravity of her situation he rushed into the throne room of the king and cried out in despair, “Oh Lord, take my life instead of hers.  Let me die in her place.”  The king felt compassion for them and said, “A love like this must not be spoiled by death.”  He set the woman free.  As they walked briskly away from the throne room the husband asked his wife, “Did you not see the compassion in the eyes of the king?”  She replied to her husband, “I had no eyes for the king.  I saw only the man who was willing to die in my place.”



Jesus is the groom who was not only willing to die but actually did die for the unfaithful bride.



Donald Gray Barnhouse wrote a book entitled God's Methods for Holy Living. In that book he tells a story about a young British aristocrat who married and then went off to fight in WWI.  His bride wrote him a letter and apologized for not writing more often.  She said she was extremely busy in a local hospital taking care of the wounded who had returned from war.  The young man received some leave time and so he went home to surprise her.  He went to the hospital where his young wife was supposedly working but she wasn't there.  He checked her flat and she wasn't there either.  Someone slipped up to him and said, "She will probably be at a tea dance at the Ritz today."  The husband went there and found her with another man.  He divorced her.



At the beginning of the same war, there was a young couple in love in the western part of the U.S.  They had planned to marry and the young man was suddenly called off to war.  On the day before he was to be shipped out the young woman said to him, "I know that it is not quite the date for our wedding, but you might be ordered overseas immediately; you might be killed, and I would much rather go through life bearing your name than go through life always explaining that the man I loved had been killed in the war.  So let's be married now."  They were married the next day and the husband was shipped out to France and the young bride sat lone in the little cottage that was to be their home. 



She was very lonely, of course.  Day after day she would write to him, she thought of him constantly and she sent him gifts.  Months passed and on one particular day she was so lonely she sat some pillows by the fire place and spread her husband's letters in front of her and she began to read them.  She began to cry.  Suddenly, as she was weeping over the letters she heard a step on the front porch.  The door opened and there was her husband.  He had sent a telegram telling her that he was coming but the message was lost and he had arrived unexpectedly.  She leapt to her feet and ran into his arms.  All the months of waiting, all the moments of loneliness, all her pent up fears were released as she wept in his arms.



The groom is going to come for his bride.  He seeks you even though he finds you flirting with the world?  He loves you even though your heart has grown cold with hypocrisy and unfaithfulness.  The love of this groom is too deep to fathom.  He will never file for divorce.  He loves you even in your adultery, even when you’ve given your heart to other gods, to your own idols. Jesus is searching for the unfaithful bride, “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in…”  (Rev. 3:20)  Oh that you might know such love, such wondrous love!


Kevin Probst - Teaches History, Government and Apologetics at the high school level in Columbus Georgia.